Fides et Salus Mentis

GABRIELA OSORIO VILLASEÑOR PSY. D. WWW.PSICOTERAPIACATOLICA.COM 8 This does not mean, of course, that therapeutic sessions should turn into catechesis, but it would be a serious omission not to propose to people (I repeat, propose, not impose as written instead in the code of ethics) Jesus Christ and the Virgin Mary as the perfect models of what is known in Freudian psychoanalysis as the "ego ideal." And at this point a question arises: beyond one's own thinking, what benefits are gained by integrating Catholicism into psychotherapy practice? Why do it? What are the benefits for both patient and therapist? Is an unbiased cost-benefit analysis possible for such a topic?

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